Thursday, November 7, 2013

A Bondservant of Christ


Paul, a bondservant of Jesus Christ, called to be an apostle… (Rom 1:1a)

As part of his greeting to the Romans, we see Paul refer to himself as a bondservant of Jesus Christ.  What did Paul mean by this? You don’t see the term bondservant used very often in scripture and in some translations they just use the word servant.  Is there a difference between being a servant and being a bondservant? 


A servant is a person who performs duties for others; this may be domestic duties, acting as a personal assistant, or something as simple as rendering assistance when someone needs a helping hand.  We are definitely called to serve others.  Jesus told us this much in Mark 9:35, “Sitting down, Jesus called the twelve and said, “If anyone wants to be first, he must be the very last, and servant to all.””  Jesus also provided multiple examples for us to follow in serving others.  One prominent example is when Jesus washed the disciple’s feet in John 13:1-20. 

How about a bondservant?  In order to understand the difference we need to look at the word Paul used in the Greek to express what he wanted to convey here.  The word Paul used and is actually used in many places in the New Testament is doulos.

The translation of doulos from the Greek is slave.  Some theologians even say it was actually the most wretched expression for slave in the ancient Greek language. Describing a servant so totally sold into slavery that he had no destiny of his own, that he was perpetually obligated to do the bidding of his owner.  And this is the word Paul used in Romans 1:1.


Does it seem strange that Paul would refer to himself as a slave?  People generally don’t take it lightly when you talk about slavery today.  Especially in reference to themselves.  That wasn’t the case in the early church.  They were called Christians but they referred to themselves as slaves of Christ (1 Cor 7:22, Gal 1:10, Eph 6:6, and Col 4:12).  Peter and Jude also make the same reference to themselves (2 Ptr 1:1 and Jude 1).  John MacArthur, in his book Slave, summed up our relationship with Christ this way, “He is the Master and Owner.  We are His possession.  He is King, the Lord, and the Son of God.  We are His subjects and His subordinates.  In a word, we are His slaves.”[1]   This is how the early church saw it.

Although doulos is used about 124 times in the original text, it is not translated well in modern bible translations.  Current translations consistently substitute doulos with the word ‘servant’.  Ironically, there are at least half a dozen words that can be used for servant in the Greek; doulos is not one of them.  It does not matter if you are looking at the New Testament or in secular Greek literature, doulos always means slave.


So, what is the difference between a servant and a slave?  Put simply, a servant is hired, a slave is owned.  We have been told we are to serve, and Jesus set the example for us.  Most of us have no problem there.  But being a slave of Jesus Christ takes things to a whole new level.  True Christianity is not about adding Jesus to our lives, it is about devoting ourselves completely to Him and Him alone.  We are to submit our whole being to His will.  Seeking to please Him above all else.  Dying to self and following our Master’s call, no matter the cost.

This is not just blind devotion or following for the sake of following.  Looking back into the Old Testament you can see a perspective that, I believe, takes it to a higher level and is fundamental for our beliefs.  Go back to Ex21: 5-6, here we see a slave who willingly commits himself to serve a master he loves and respects.


One other thing that is important to note. Slavery in the Roman Empire was different than what we normally think of when we think of slavery today.  Today we usually think of people in chains, abuse, poor living conditions, and other such circumstances.  It is estimated that approximately one-fifth of the population of the Roman Empire was a slave.  Initially most of these slaves we taken in military conquest, eventually most slaves inherited their place in Roman society by being born into slavery.

Slaves worked in a variety of positions with varying levels of responsibility depending on their training and their master’s needs.  On the street it may have been difficult to distinguish between slaves and non-slaves.  There wasn’t any difference in dress or even the responsibilities in what you might find a slave or a free person doing on a daily basis.  Slaves could even be held in high regard due to the position held by their master in society. 

Not to say it was all wine and roses for slaves, they were considered property, not a person.  They had no legal rights, basically no legal status whatsoever.  If their master was abusive or cruel, they would have lived a life of pain and misery.  However, if their master was gracious, they could be provided some level of social and economic protection, they would not have to worry about their next meal or even where they would sleep.  In return for their good service they were taken care of.


So it’s more than just a master and slave.  It is a Master who paid the full and complete price for us and His slaves who totally devote their entire being to Him, not because they have to, but because they want to.  As part of the relationship the Master provides for the needs of the slaves, looking out for them and taking care of them.
 


[1]MacArthur, J. (2010). Slave: The Hidden Truth About Your Identity in Christ (1). Nashville, TN: W Pub. Group.

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